a Minnesota county newspaper article, subtitled: "300 gather to note
the toll by alcohol abuse", Melvin Eagle, the traditional Chief of the
Mille Lacs Band of Ojibwe is quoted as saying: "Alcoholism is not our
traditional way. We need to try to pull together and away from alcohol
because it is destroying our people."
I am a American Indian
rights activist who is spearheading an international movement to change
the derogatory name of a Minnesota river, the Rum River. The reason why
there is an international movement to change the river's name is
because the current name is both, as stated in a book published by the
Minnesota Historical Society, a "punning perversion" of the sacred
Sioux name Wakan which is translated as Spirit or Great Spirit, and the
other reason why the current name is inappropriate is because "rum
brought misery and ruin, as Duluth observed of whisky, to many of the
I believe that by drawing attention to the Rum River
name-change issue "white guilt" will increase, because of a heightened
awareness of the catastrophic consequences caused by white settlers
introducing and selling alcohol to American Indians; and that this
increase of "white guilt" will, in a lot of ways, cause the dominate
culture to offer all American Indians their long over due restitution
justice, especially when it comes to making amends to help American
Indians to free themselves from the plague of alcoholism.
an early stage of this river name-changing movement I was challenged by
a statement published in a Minnesota newspaper article, to use this
name-change issue to gain accesses to public forums wherein I would be
able to express my opinion on whether it was right or wrong for
Europeans to bring alcohol to the homelands of American Indians, and
if, in my opinion it was not right, explain what could and should be
done to rid alcohol from the Americas. And I have accepted that
challenge. Hence I believe that it will not be long until I will be
receiving recognition in the mainstream news media as a social engineer
in the forefront of a world wide movement to stop the America Indian
alcohol-abuse genocidal epidemic.
And in respect to this work of
mine, I, as a Catholic, have radical grievances against my church's
supreme hierarchal authorities' world-wide support for the legality and
use of the addictive and dangerous drug alcohol. And I am especially
troubled by their support for the legality and use of alcohol in the
Americas, where the homelands of a multitude of indigenous tribes are
In addition, I am radically opposed to my church's use
of wine in the sacrament of the Eucharist. I have talked to the pastors
of Catholic churches in the Mille Lacs Lake area about petitioning
their Bishop to give them permission to stop using wine in the
sacrament of the Eucharist. I am trying to evangelize the Mille Lacs
Band of Ojibwe to the Catholic churches located on the south end of
Mille Lacs Lake. And at least some Band members are trying to "pull
together and away from alcohol", but my church's supreme hierarchal
authorities want me to lead them to alcohol (wine) on the churches'
An open letter to my pastor about this issue:
last Sunday's Mass a song with the words "I will drink wine on my
knees" was sung. Those words filled me with holy indignation. Why sing
those words when everywhere in the world where alcohol is legal and
available there are catastrophic consequences?
Now-days, we know
a lot more about the dangers of alcohol than they did back when Jesus
walked the earth. And when Jesus turned the water into wine at the
wedding party those people who drank the wine did not have cars to get
in and drive off and kill people. The cir*****stances associated with the
moral issue concerning the legality and use of alcohol has, over a 2000
year period of time, radically changed. But most people are stuck in
the past and can not accepted this truth. Even our Church's supreme
hierarchical authorities are still stuck in their erroneous traditional
way of thinking when it comes to the question as to whether or not our
Church should change its attitude about alcohol. I believe that our
supreme hierarchical authorities should stop supporting the legality
and use of alcohol throughout the world, and especially in the
homelands of the indigenous peoples of the Americans.
comes to our supreme hierarchical authorities' other traditionally
approved of deadly drug (tobacco), they are beginning to change their
traditional attitude and policies. They just recently banded the
smoking of tobacco from Vatican buildings. When modern-day scientific
evidence first indicated that it was wrong to continue to allow smoking
of tobacco in buildings where people would have to breath second hand
smoke, the Vatican's hierarchical authorities did not take the moral
lead and become the first, or one of the first major building
managerial committees to ban smoking from their buildings, but rather
they were one of the last major building managerial committees to ban
the smoking of tobacco in their buildings.
When they were
pressured by concerned public health activists to deal with this
modern-day tobacco use in public buildings moral issue, they finally
had to admitted that they had made a mistake in the past, and that they
made it when they originally allowed the use of tobacco in Vatican
buildings. We know that in the past they have gotten stuck in some
erroneous traditional ways of thinking, and then made immoral judgments
when new scientific evidence was telling them that their traditional
stances on some issues were radically wrong. Imagine how much Galileo
had to suffer because he discovered that the Church's traditional
position on an issue was radically wrong, and our Church's supreme
hierarchical authorities would not, for a long time, accept the new
scientific evidence that indicated that he was right.
scientific evidence informs us, and this is even the official position
of the French government, that when comparing the traditional
mood-altering drug of both the Church and the white raced people
(alcohol) with the drugs of colored people throughout the world,
alcohol has been found to be one of the most addictive and dangerous
drugs, and that everywhere it is legal and available there are
catastrophic health and social consequences. But never-the-less our
Church's supreme hierarchical authorities continue to disapprove of the
use of colored people's traditional mood-altering drugs and then give
their (back in the days of Jesus' earthly life, and out of touch with
today's reality) traditional white racist support for the legality and
use of alcohol. And they also continue in their erroneous traditional
way of thinking when it comes to their misguided support for the legal
use of tobacco.
One of Alcoholics Anonymous' twelve steps for
alcohol abuse treatment deals with the "big shot syndrome". And one of
today's biggest questions is what was the primary cause of why the
white raced people developed such a diluted superiority complex that
they were able to commit such radical atrocities against colored
people. And when trying to find the answer to this question, it made
sense to me, that if a race of people were to use and abuse alcohol for
a long time, they would consequently develop the "big shot syndrome".
People with diluted "big shot" mentalities need to subjugate and
manipulate people. And this type of mentality portrays the history of
the white raced people. Hence, I have concluded that because - where
there is legal use of alcohol there is also a lot of alcohol abuse -
that therefore the Church's long standing position of sanctioning the
legal use of alcohol has been the primary cause for all of the
white-racist atrocities committed against colored people.
now-days, even when it is known that where ever alcohol is legal and
available there are catastrophic consequences our Church's supreme
hierarchical authorities never-the-less continue to promote the legal
use, and consequently the abuse, of alcohol.
When writing the
new Catechism Of The Catholic Church our Church's supreme hierarchical
authorities included an erroneous statement that has influenced a great
multitude of people to believe that the use of alcohol is not
dangerous. And because of this highly influential opinion of theirs a
lot of people have started drinking alcoholic beverages and many of
them are now suffering from alcohol abuse problems. In the Catechism
our Church's supreme hierarchical authorities proclaim that alcohol is
not dangerous, but that all other drugs are dangerous. They should have
known not to put that erroneous statement in the Catechism. Even the
advisory doctor for the nationally broadcasted Good Morning America
television program said on national television that too many people who
start using alcohol with the intention of using it moderately end up
becoming habitual abusers of alcohol, and that the belief that the use
of alcohol is not dangerous for the average person causes a lot of
grief and suffering for multitudes of people. Note: In America 10% of
men and 5% of women who start drinking alcohol will become habitual
abusers of alcohol.
I would like the world community of nations
to advocate the creation of an United Nations world court indictment in
order to bring our Church's supreme hierarchical authorities to justice
for their long-standing and persistent support for the legality and use
of the addictive and dangerous drug alcohol, it is a crime against
humanity. I am sure that the many anti-alcohol Moslem nations would
like to participate in this righteous plan to bring them to justice.
And for the Church's supreme hierarchical authorities to continue to
promote the legality and use of the addictive and dangerous drug
alcohol during this critical time when there is a war against other
harmful and dangerous drugs makes this crime of theirs even more evil.
salve traders shipped thousands of barrels of rum across the sea to
African tribal leaders and gave some of the barrels of rum to them. And
they did this without warning them that it was addictive, and they also
neglected to warn them that, if they were to get addicted to it they
would do evil things to get more of it. And by neglecting to warn them
of the addictive and dangerous qualities of alcohol, the white salve
traders intentionally deceived the African tribal leaders for the
purpose of gaining an opportunity to coheres and manipulate them into
capturing their own people for the purpose of trading them (as salves)
And their scam worked, the black African tribal leaders
became addicted to alcohol and then captured their own people for the
purpose of trading them (as slaves) for more rum. Hence, the white
slave traders were able to make a lot of money. They put the captured
black African slaves in their ships as cargo bound for America. And on
the way to America many of them died because of the ships unhealthy
living conditions. And for the slaves that survived the trip they were
separated (husband from wife, children from parents) and sold to white
customers who lived many miles apart. And many of those white customers
were Catholics. Both Catholic Bishops, as well as Catholic laymen
bought and owned black African slaves. They greedily made a profit from
the slave traders' promotion of alcohol abuse in Africa. The slave
trade was a promotion of alcohol abuse, greedy money-making, white
racist scam and atrocity that many of our nation's Bishops and laymen
participating in. And our Church's supreme hierarchical authorities
permitted this alcohol abuse related atrocity to continue, and this
radical neglect of their moral responsibility caused untold grief and
suffering for multitudes of people.
And when Catholic missionary
priests entered the homelands of the indigenous people of the Americans
they brought the addictive and dangerous drug alcohol with them. And
the Catholic missionary priests, in the process of their Holy See
directed mission to evangelize the natives, gave the addictive and
dangerous drug alcohol to the natives. And they committed this grave
sin because they wanted the natives to believe that alcohol was a good
and safe drug. And the reason why they wanted them to believe that it
was a good and safe drug was because it was being used during the
summit of the Church's worship services. And this grave sin of theirs
was the primary cause for the indigenous people of the Americas
alcoholic-abuse genocidal epidemic, a genocidal epidemic that is still
being perpetrated against indigenous people throughout the Americas.
our nation's bishops found out that a pre-Columbus traditionally used
Native mind-altering medicinal drug (peyote) was being used spiritually
and therapeutically by an increasing number of Natives and that its use
was helping them to stop the alcohol abuse genocidal health epidemic
that was being perpetrated against them our nation's bishops condemned
its use and proclaimed it a heresy for Catholic American Indians to use
it, and did so because of their white racist belief that the white
man's drug (alcohol) was the superior drug and the only good mind
altering drug, and that therefore American Indians should use alcohol
and not their traditional drug peyote. And this is the reason why the
American Indian alcohol abuse health epidemic and genocide continues to
plague American Indians today.
Jesus wanted the church to go
into all parts of the world in order to evangelize all of mankind to
God's saving plan, but he did not want the church to take the negative
aspects of Jewish culture with them and impose those negative aspects
of Jewish culture on the peoples of different races and cultures. But
in respect to the alcohol-use negative aspect of Jewish culture, that
is exactly what our Church's supreme hierarchical authorities did when
they imposed, in the process of their evangelization mission, the use
of alcohol on American Indians and other non-alcohol drinking
indigenous peoples throughout the world, and they are still committing
this same grave sin. But, thanks be to God, at least some of the
protestant churches have switched from wine to grape juice when it
comes to the Last Supper segment of their worship services.
our Church's supreme hierarchical authorities also sanctioned North
American cultural genocidal boarding schools. Native children were
legally kidnapped from their parents and taken away to Catholic
boarding schools there they were brain washed to believe that their
culture, religion, language, and drugs, drugs that they used moderately
and spiritual, were evil, and that the white man's culture, religion,
language and drug alcohol (an addictive and dangerous drug) were good.
And in the evil environment of Catholic boarding schools, alcohol
demented homosexual pedophile priests had a field day sexually
molesting the native boys. And our Church in North America is headed
toward bankruptcy because of all the evil things that happened in those
brain washing boarding schools, where the natives were taught that
alcohol was a good and safe drug, and that their peoples’ drugs, the
drugs that the adults in their communities used moderately and
spiritually, were dangerous and evil and therefore forbidden.
governmental reports on the income of our nation's bars and liquor
stores present evidence that indicates that most of the money that is
made from alcohol sales in bars and liquor stores comes from the
abusive users. And these reports are presented in the popular cultural
mainstream newspapers throughout our nation. And even though this
information is known by the pastors of the cultural mainstream
"Christian" churches throughout our nation, most of them still support
private and municipal bars and liquor stores, and they do not even
advocate that most of the money made from the municipal bars and liquor
stores go to alcohol abuse screening centers and treatment centers.
Descent moral people should be outraged by this fact.
paying citizens of towns that have municipal bars and liquor stores are
not making a profit from these immoral businesses, but the greedy and
corrupt corporate elite of the abusive alcohol industry are. The
average tax payer is paying for alcohol abuse treatment centers, the
housing and supervision of DUI incarcerated inmates, and also other
alcoholic abuse related incarcerated inmate cost. And the average tax
payer is also paying for the medical cost of non-insured alcohol abuse
victims of car accidents and other alcohol abuse related violence.
Two-thirds of domestic violence is caused by alcohol abuse. And the
average tax payer is also paying for Supplement Social Security
payments to demented alcoholics who can't work, and they are also
paying for the cost of health and social problems due to the brain
damage caused by the alcohol fetal syndrome health epidemic. One out of
every 100 children born in America has been brain damaged by his/her
mother's use of alcohol while pregnant. And then there is the cost of
welfare payments to the multitudes of alcoholic single mothers who keep
getting drunk and having more babies. And a lot of unwanted pregnancies
occur when people get drunk and have unplanned sex, and many of those
pregnancies end with an abortion. The negative health and social
ramifications associated with alcohol abuse are terrible and descent
moral people should be outraged by this fact, and then work to put a
stop to this alcohol abuse epidemic and related social atrocities. And
you, and the vast majority of our country's other "Christian" pastors,
should begin telling it like it is, instead of giving watered down
homilies about this issue, homilies that deceive and therefore
influence multitudes of our country's churchgoing citizens to be
apathetic when it comes to solving the alcohol abuse health epidemic
and related social atrocities.
Charles Krauthammer... of the Washington Post wrote: "The demonization of drugs allows delusion about alcohol to flourish".
the Catechism Of The Catholic Church it says "The use of drugs (but,
erroneously excludes alcohol as one of these drugs) inflicts very grave
damage on human health and life. Their use, except on strictly
therapeutic grounds, is a grave offence. Clandestine production of and
trafficking in drugs are scandalous practices." During our nation's
prohibition of alcohol era a lot of American citizens practiced civil
disobedience by either buying alcohol or participated in the
clandestine production of and trafficking of the dangerous and harmful
drug alcohol, and did so as a means to regain their supposed basic
human right to drink alcohol legally. And their involvement in these
civil disobedience activities is the reason why alcohol is a legal drug
in our nation today. The government could not stop the illegal use of
alcohol so they made it a legal drug. Therefore, is it right for
Catholics in our nation to buy, produce or market alcohol? Under the
present cir*****stances how could it be? And if it is, is it not then
justified for people to engage in the equivalent illegal activities to
gain their supposed basic human right to use present-day illegal drugs?
Why are the traditional drugs of American Indians illegal in their
homelands and alcohol, the traditional drug of the Church and white
people legal? And in respect to our Church's hierarchical authorities
current answers to these questions, their answers and subsequent
policies impose a blatant white racist and scandalous double standard
and principle on the great multitudes of people who blindly follow
them. And this is a disgrace and great scandal to our Catholic Church.
pre-Columbus American Indian drug (Peyote) has been found to both help
Natives resist the use and abuse of alcohol as well as to find and
follow Jesus Christ. The following summary of a book entitled: Peyote
Religion, by Omer C. Stewart, presents some information about this
medicinal drug peyote.
In 1880 the modern peyote religion became formalized in Oklahoma.
will consider throughout the opposition to peyotism and the stubborn
fight for what Americans generally take for granted: religious freedom.
"I will consider the physical and psychological effects of eating the peyote cactus."
would like to highlight here two conclusions I have reached about
peyotism as a part of a culture and historical process. First of all,
peyotism has been a unifying influence in American Indian life,
providing the basis for Indian friendships, rituals, social gatherings,
travel, marriage, and more. It has been a source of comfort and healing
and a means of expression for a troubled people. And it has resulted in
one of the strongest pan-Indian movements in the United States.
Chapter 1 The Plant:
book is about peyote, a small, spineless cactus having psychedelic
properties which grows in a limited area principally in northern Mexico
and southern Texas. It is also about the peoples and ceremonies
concerned with the use of peyote over the last four hundred years,
culminating in the present-day Native American Church, the members of
which number perhaps two hundred thousand and the territory of which
extends from Alberta, Canada, to west central Mexico and from Wisconsin
to the Pacific Coast states.
Eating peyote "produces a warm and
pleasant euphoria, an agreeable point of view, relaxation, colorful
visual distortions, and a sense of timelessness that are conducive to
all-night ceremony of the Native American Church. To the church's
members, peyote is the essential ingredient, the sacrament, in their
well-established, unique ceremony. Peyote is not habit-forming, and in
the controlled ambience of a peyote meeting it is in no way harmful.
Chapter 2 Peyote Eaters and Their Ceremonies:
Hernandez, making a study in 1577 of plants used by the Aztec, included
peyote among other intoxicating plants: tobacco, narcotic mushrooms,
and psychedelic morning glory.
From the beginning, the Catholic
church found in peyote another evil to be rooted out of the New World.
In an effort to purge their new Christian converts of the use of peyote
the Church prepared a catechism to be used by priest conducting
That the use of peyote was pervasive throughout
central and northern Mexico and deeply ingrained in the lives of those
who used it can be judged by the radical efforts of the Catholic church
to stamp it out.
The Catholic Church said: "We order that
henceforth no person of whatever rank or social condition can or may
make use of said herb, peyote, nor any other kind under any name or
appearance for the same or similar purposes, nor shall he make the
Indians or any other person take them, with the further warning that
disobedience to these decrees shall cause us. . . to take action
against such disobedient and recalcitrant persons as we would against
those suspected of heresy to our Holy Catholic Faith.
earliest historical reference to peyote is that of Franciscan
missionary Bernardino de Sahagun. He wrote: "...the Chichimec were the
first to discover and use the root which they call peiotl (peyote), and
those who are accustomed to eat and drink them used them in the place
Page 91 Peyotists are strongly opposed to the use of liquor and claim that peyote destroys the taste for alcohol.
110 "...the use of whiskey spread among the Osages like a deadly
epidemic.... More Osages are turning to peyote religious cults which
had been introduced among the Osages by John Wilson. . . The adherents
drink no alcoholic liquor. . . Peyote induced a beautiful state and
behavior of adherents was as different from that of whiskey drinkers on
a spree as that of peaceful sheep and rampant lions.
Congress passed a new law against the sale of liquor to Indians. . .
but "these changes brought no improvement in the enforcement of the
liquor laws on Indian lands, and the resulting lawlessness had finally
become a national scandal.
Superintendent Frank A. Thackery
reported that: "With peyote there is very rarely any violence shown
from its use while quite the reverse is the case with alcohol."
A. R. Miller, reporting on the Kaw, wrote: "There have been no deaths
from its use in this tribe. . . The Indians of this tribe who use
peyote were formerly hard drinkers, but claim that now they have no
appetite for alcohol. . . It is used here, I am informed, in connection
Page 171: "essentially, the religion is Christianity adapted to traditional Indian beliefs and practices."
163: I have a list of ninety-seven members of the (peyote) Society.
Some have belonged for five years, others have joined since that time.
Of these ninety-seven, over sixty of them I knew as habitual drunkards.
Some ten or twelve of them got drunk every time they came to town. Of
this ninety-seven I have seen fully one-half of them under the
influence of liquor on election day. With hardly an exception the whole
list of ninety-seven members are now total abstainers.
William H. Ketchum, to the Bureau of Indian Affairs indicated that the
Catholics were aware of peyote and eager to have it declared illegal.
213: In March, Father William H. Ketchum, director of the Bureau of
Catholic Indian Missions, sent to the Bureau of Indian Affairs a
nine-page file and memorandum including a request to "rid the
Reservations of the Mescal [peyote] evil."
Page 213: Christian religious leaders felt a need for a federal law to prohibit the use of peyote.
The Osage ac*****ulated and published a pamphlet of do*****ents to
establish that peyotism was a good influence on Indians behavior and
Page 217: But he was ruined by drinking until rehabilitated by peyote.
217: The Indians had made a strong statement to the effect that
peyotism was a sincere religion which helped them resist liquor.
220: To justify their drinking they would say, "The white people drink,
and why should not we?" Matters began to grow from bad to worse, and it
was simply a continuous drunken orgy for several years. After a while
white men became afraid to travel the roads on the reservation in the
night, and the Indians were afraid to travel on the roads for fear of
meeting drunken men. Murders and rape were committed and lawlessness
had sway, and the Indians needed help in all this trouble. The agent
who had charge of these Indians needed help in all this trouble. The
agent who had charge of these Indians was aware of the condition, the
Indian Office was aware of the condition, and I think the Indian Rights
Association and the missionaries were aware of this desperate
situation. What did they do? Nothing. They did absolutely nothing. Poor
little children became afraid of their mothers because they drank. They
became afraid of their fathers, and when they heard them coming home
from town they ran into the ravines, into the bushes, so as to avoid
But suddenly there came a lull in this drunkenness
and lawlessness. I had a sister who was a physician, and her practice
was mostly among the Indians, and she wrote me regularly about the
conditions of the Omaha people. She was interested and one day I got a
letter from her in which she said: "A strange thing has happened among
the Omahas. They have quit drinking and they have taken to a new
religion (the peyote religion) , and members of that new religion say
that they will not drink; and the extraordinary part of the thing is
that these people pray, and they pray intelligently, they pray to God,
they pray to Jesus, and in their prayers they pray for their little
ones, and they ask God to bring them up to live sober lives; they ask
help from God.
Page 230: "We recognize all people who worship
God and follow Christ as members of the one true church. . .We believe
in the sacrament and the sacramental bread and wine, but in so much as
the use of the same is forbidden to Indians, we of the people who
cannot obtain or use the same have adopted the use of bread as Peyote
and water as wine."
Page 262: "...it was established that Peyote
was not a narcotic. Their information was from the Narcotic Bureau of
the United States."
Page 263: Dr. Hoffer, and I who have done I
suppose more research on the psycho physiological aspects of this than
anyone in Canada, frequently express this viewpoint and emphasize that
all the evidence that we have suggested that Peyote is wholely
beneficial and in no way a drug of addiction. It cannot even be defined
in that way since it does not have the essential compelling qualities
or the withdrawal symptoms."
Page 283: The U. S. Indian Service, in a booklet, has declared peyote not habit-forming.
306: Psychiatric Bernard Gordon M.D., who had studied the affects of
mescaline (the psychedelic chemical found in the peyote cactus) at the
New York Psychiatric Institute with Dr. Paul Hoch, an early researcher
of peyote, was also a witness. Gordon maintained that peyote was not
harmful, not addictive, and not dangerous.
Page 307: "... the Native American Church, who believe the peyote plant to be of divine origin...."
Page 333: "It was in the sixties when the hippie generation became interested in peyote..."
325: The Drug Abuse Control Acts have been tested a number of times in
a number of states and in relation to other religions than peyotism.
One of these involved the Neo-American Church, a church which was
organized and incorporated by Art Kleps when he and Timothy Leary (a
hippie leader) were promoting the general use of all psychedelic
Page 304: "....and thru the grace of our Lord and
God, we carry the banners forward. Onward, Christian soldiers of the
NAC everywhere thruout this land of ours and unto all the world."
the 1960s, I, as a hippy, took two hits of mescaline, the psychedelic
drug found in peyote. And during that "trip" I was converted from a
somewhat Christian expression of New Age hippie Hinduism to
Christianity. In addition, I also received the baptism of the Holy
Spirit and spoke in tongues. When great multitudes of 1960s youth
started to experiment with psychedelic substances, including peyote,
our brainwashed minds began to see the truth about our country's
culture, including our country's cultural mainstream "Christian"
churches. In the past, when the slave traders arrived in America,
Catholic Bishops were there to greet them, shake their hands, and buy
their black African slaves. And with this fact in mind, us psychedelic
drug using youth of the 1960s began to question the morality of the
alcoholic beverage drinking bishops' anti-psychedelic drugs stance. We,
at the time, came to believe that present-day bishops were a lot like
the immoral slave owning bishops of the past, but now they were not in
cahoots with slave traders, but with the greedy and corrupt corporate
elite of the health and earth destroying industries, such as big oil,
big coal, big nuclear, big tobacco and big alcohol. And that they were
brainwashing their followers by telling them that they should not
question their positions on social justice issues, and that there was
no such thing as resistance loyalty.
In the 1960s we counter
cultural revolutionaries came to believe that these cultural mainstream
"Christian" bishops were telling their followers to basically conform
to the mainstream culture and that they should only take counter
cultural positions on social justice issues when they were asked to do
so by themselves. And we believed that these bishops could not retain
their positions of power and influence over great multitudes of their
people unless they continued to make a lot of compromises in order to
please the people who were running our nation, those people being the
greedy and corrupt corporate elite. Hence when we tried to expose the
greedy and corporate elite's evil deeds, we could not do so because
these bishops' brainwashed cultural mainstream followers were
brainwashed to believe that they were not suppose to discern whether
our (not supported by the bishops) counter cultural positions on social
justice issues were right or wrong. They believed that they were
suppose to blindly believe that we were wrong. And the bishops'
cultural mainstream brainwashed followers would not use traditional
American Indian truth revealing psychedelic substances because their
bishops were radically opposed to their use. And this same pitiful
situation has continues on to this present day. Hence our nation's
greedy and corrupt elite continue to lead our nation and the whole
world toward destruction.
In 1914 narcotics were criminalized
nation-wide and in 1919 it became a federal crime to posses alcohol,
but marijuana was not criminalized until 1932. During this time span
when narcotics and alcohol were illegal drugs and marijuana was still
legal Mexican Natives were growing marijuana and selling it to
Hispanics who were immigrating into the our nation's southwestern
states. And just prior to the prohibition of marijuana our nation's
governmental leaders came to believe that marijuana would spread to the
white people throughout our nation. Hence they decided to criminalize
it. It was to much to ask people to abstain from all mood altering
substances hence when marijuana was criminalized the prohibition of
alcohol laws did not stop the use and abuse of alcohol. Hence they
legalized alcohol. We need to try to re-enact the prohibition of
alcohol laws again but not until we legalize marijuana.
Note: Reference: http://www.druglibrary.org/schaffer/LIBRARY/studies/vlr/vlrtoc.htm.
as a Catholic prophet with a pharmaceutical social engineer ministry,
am in the process of trying to found a religious organization that will
seek to gain the legal right to use marijuana and peyote in a strictly
therapeutic way during religious ceremonies. And in the process of
trying to establish this organization I am trying to influence our
Catholic Church's supreme hierarchal authorities to help me and others
to gain the legal right to use marijuana and peyote moderately and
spiritually during future religious ceremonies.
I believe in
"pulling together and away from alcohol", and that the moderate
spiritual use of marijuana would help people of alcohol drinking
cultures to become alcohol free. I would like to rid the world of the
plague of alcohol abuse. And I believe that in nations where alcohol is
legal and available there should be both movements to criminalize it,
as well as movements to legalize moderate spiritual use of marijuana.
And I believe that if these, hopefully futuristic, movements were to
become manifest and successful at accomplishing their goals they would
solve the whole world's alcohol abuse epidemic.